Please explain the steps of the performance of Umrah since my departure and until the return, God willing, for example: 1 - travel 2 - access to ... Then ... Then ... And so until the return, God willing

Praise be to Allah, Lord of the Worlds, and prayers and peace be upon the honorable messengers of our master Muhammad and his family and companions.

It is prescribed for those who intend to 'Umrah to prepare for it and take care of the following matters:

1 - Istkhara God, to ask God to choose for him the best and the best in it, from companionship, road and composite.

2 - Repentance and redress of grievances and debts: If he intends to travel repented from all sins and the return of grievances to the people, and spent as much as possible of his debts, the return of deposits, and ask forgiveness of those who were treating or accompanying him, and wrote his will and testify, And leave, and leave the family what they need of the expense.

3 - Satisfying parents and husband: Strives to satisfy his parents and all who justify it, and satisfy the woman husband and relatives, and it is desirable for the husband to go with his wife.

4 - The fact that the maintenance is valid: to make sure that his expense is purely halal.

5 - Debt relief status or permission of its people.

6 - write his commandments and what is in charge and what and what it is.

7 - choose a good companionship of scholars and religion.

8- Taking with him the scientific books which benefit him in the work of Hajj and Umrah.

(Al-Baqarah: 267) And what is meant by the good here is that it is not permissible for them to do so . : Good, Malicious: Bad.

The Umrah has pillars that are not valid except for them, and duties that are forced upon the blood if he leaves them, and it is desirable for him to preserve them and nothing to leave them.

The pillars of 'Umrah at the majority of scholars are three: ihraam and tawaaf in the house between al-Safa and al-Marwah , which is the view of the Maalikis and Hanbalis. The Shaafa'is added two pillars to it: throat or shortening.

The view of the Hanafis is that ihraam is a condition for 'Umrah, and one of its pillars is tawaaf.

Al-Sawy said in his commentary on the little commentary: "The three pillars of 'Umrah are three ihraam from the time or from the solution, and the tawaaf in the house is seven." And between al-Safa and al-Marwa, on the face of his pilgrimage, Either ... (then) after his (shaved) head and Juba . "

The duties are:

Firstly: The fact that ihraam is from the meeqaat, if the meeqaat is between him and Makkah, or the solution for those who were in the Haram.

Second: throat or default.

These are the duties of 'Umrah.

As for the things that are desirable in 'Umrah are many, then it is mustahabb before ihraam to do the following:

First: Trim the nails and shave pubic hair.

Secondly: Ablution.

Thirdly: It is good for the body.

It is mustahabb after ihraam that follows:

First: Altalib and raise the voice for the man.

Thirdly: The saying: "Labbik, O 'Umrah."

It is mustahabb in tawaaf to do the following:

First: kissing the black stone unless it leads to crowds.

Second: Sand: It is the acceleration of walking in the first three rounds is also in the men.

Third: The multiplication of male and du'aa '.

Fourth: Praying two rak'ahs after that.

It is mustahabb in seeking:

First: Ascend the Safa and say: start with what God started it.

Second: jogging between green flags.

Third: The multiplicity of male.

As for how to perform tawaaf, then you have to prohibit the umrah from the meeqaat that pass through it, and it is obligatory to wash, get wet, wear zina and robe, and then it is haraam for 'Umrah after prayer, whether it is a present or a naafil prayer.

Then she says to Baik, O 'Umrah, and it is mustahabb to make a lot of supplications between Ihram and to start tawaaf, especially when the conditions for the car are changed and to get off and enter and leave. The formula of the prayer is: "I have no partner for you. .

If you arrive in Makkah, I begin to circumnavigate the Kaaba beginning with the Black Stone, and accept it if you can, or you will receive it, and do not contend. If I completed seven runs I went to the back of the shrine of Abraham and prayed Rkati year of tawaaf.

If there is a cloud, in any place, I pray for you. Then go to Safa and meet him, then go from him to Marwa and calculate the going from Safa to Marwa, and the return from Marwa to Safa another step.

And so until the end of the seventh period on Marwa, then you go to flatten your head or shorten and throat better and thus have been your lifetime.

It is mustahabb for you if you finish Umrah to go to visit the Prophet (peace and blessings of Allaah be upon him) and to pray in the mosque of Sharif, and to hand over to him and his companions, and then to visit al-Baqi, the mosque of Quba and the martyrs of one.